Sc 1st of June 2019 the Crumbs or the Bread

[Singing] Hallelujah to the Lord. Hallelujah to the Lord. Hallelujah to the Lord. He is in Zion. He is in church. His name is Zion. His name is Jesus. His name is Jesus. His name is Jesus. He is in Zion. He is in church. His name is Zion. His name is Jesus. [Female Speaker] Church in fellowship cannot be more spiritual than the individuals and families that constitute them. God greatly desires a godly home. These are words of restoration and instruction in righteousness from Family Tent Ministry. May you be blessed as you listen. [Speaker 1] Our uniqueness as believers. What are our uniqueness as Christians? Particularly as young people, I want to call our attention to some very, very key verses in the word of God that show something about the people of God. Then we'll talk about our uniqueness. Leviticus chapter 18. Let's look at Leviticus chapter 18. I just want to point some things towards there about God and his people, then we'll talk about our uniqueness. I read from verse one. I'm reading from the NLT translation. Chapter 18. I want you to note something. What's your observation? Leviticus 18:1: Then the Lord said to Moses, "Give the following instructions to the people of Israel. I am the Lord your God. So do not act like the people of Egypt where you used to live, or like the people of Canaan where I am taking you. You must not imitate their way of life. You must obey all my regulations and be careful to obey my decrees, for I am the Lord. If you obey my decrees and my regulations, you will find life through them. I am the Lord. You must never have sexual relations with a close relative, for I am the Lord. Do not violate your father by having sexual relations with your mother. She is your mother. You must not have sexual relations with her. Do not have sexual relations with any of your father's wives, for this would violate your father. Do not have sexual relations with your sister or half-sister, whether she is your father's daughter or your mother's daughter, whether she was born into the household or someone else's. Do not have sexual relations with your granddaughter, whether she is your son's daughter or your daughter's daughter, for this would violate yourself. Do not have sexual relations with your stepsister, the daughter of any of your father's wives, for she is your sister. Do not have sexual relations with your father's sister, for she is your father's close relative. Do not have sexual relations with your mother's sister, for she is your mother's close relative. Do not violate your uncle, your father's brother, by having sexual relations with his wife, for she is your aunt. Do not have sexual relations with your daughter-in-law. She is your son's wife, so you must not have sexual relations with her. Do not have sexual relations with your brother's wife, for this would violate your brother. Do not have sexual relations with both a woman and her daughter. And do not take her granddaughter, whether her son's daughter or her daughter's daughter, and have sexual relations with her. They are close relatives, and this would be a wicked act. While your wife is living, do not marry her sister and have sexual relations with her, for she would be a rival. Do not have sexual relations with a woman during her period of menstrual impurity. Do not defile yourself by having sexual intercourse with your neighbor's wife. Do not permit any of your children to be offered as a sacrifice to Molech, for you must not bring shame on the name of your God. I am the Lord. Do not practice homosexuality, having sex with a man as with a woman. It is a detestable sin. A man must not defile himself by having sex with an animal, and a woman must not offer herself to a male animal to have intercourse with it. This is a perverted act. Do not defile yourself by any of these ways, for the people I am driving out before you have defiled themselves in all these ways. Because the entire land has become defiled, I am punishing the people who live there. I will cause the land to vomit them out." What do you observe? What's your major observation from that scripture? [Speaker 2] It's talking about two people, two different types of people: the Israelites and the other nations. When God was bringing them out of Egypt, he instructed them clearly not to live like the Egyptians. And he also told them beforehand that when I'm taking you, don't live like those people. There is a particular way of life, and it is detestable to God. So he's warning them beforehand not to live like them. He wants them to live by his own rules, which is different from those people. He's showing them their difference. You can't act like those people, and he now gave them the way they should act by telling them do not do this, don't do that. [Speaker 1] So what can we say in summary? Difference. Dasprint, what do you notice about the passage? You don't want to say anything. What I'm trying to make you see is what Jasper has tried to highlight. You will notice that God in this passage had a concern. What was the concern? There's a way some people had been living. And the concern of God is that his own people should not live like those people. One major concern of God is that in the way of life of his people, God always wants them to be different from the way of those who are not his people. If here they are doing something and among them it is normal, it is maturity that the person is getting or whatever, if they are doing it there, when it comes to the people of God, what will God say? I don't want you to do like those people. So what I want you to see in that scripture is that God knows the way of the nations. And one concern of God is that his people should not be like the nations. God always wants a separation between his people and any other people based on the way they live their everyday life. God says, "These people, they do this, they do that. They normally have sex with this. They normally sleep with animals. They normally do this." If you read more, he says they normally tattoo the body; don't tattoo the body. If you read more, he says they normally wear bangle here, wear bangle here. They will put several earrings on the ear, then they will be dangling in arrogance. There is something about God. There's a way the world is living their life. God wants to see his own people live differently. That is, he is always concerned with having different ways of life. If you look at this matter in the New Testament. Look at it in the New Testament. 2nd Corinthians chapter 6. 2nd Corinthians chapter 6, verse 14. Dasprint read. You are reading to verse 18. [Speaker 3] Be ye not unequally yoked together with unbelievers. For what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness? And what concord hath Christ with Belial? Or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? For ye are the temple of the living God. As God hath said, "I will dwell in them and walk in them, and I will be their God, and they shall be my people." Wherefore, come out from among them and be ye separate, saith the Lord, and touch not the unclean thing, and I will receive you, and will be a father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. [Speaker 1] NLT. Which version is your own? NIV. Okay, the same translation. Now look at NLT verse 14. It says, "Don't team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? Have you ever seen it before?" Now what harmony—you know what is harmony now, abee?—what harmony can there be between Christ and the devil? Do you see what he's calling believers and unbelievers? Everybody that have Christ is Christ. Everybody that does not have Christ is the devil. He says, "What harmony has Christ with the devil? How can a believer be a partner with an unbeliever? And what union can there be between God's people and idols? For you are the temple of the living God." As God said, "I will live in them and I will walk in them, and I will be their God and they shall be my people. Therefore, come out from among unbelievers and separate yourself from them," says the Lord. "Don't touch their filthy garments, and I will welcome you, and I will be your father, and you shall be my sons and my daughters, says the Lord Almighty." What is God's condition for treating us as children? Separating ourselves. If we don't separate ourselves, he says he cannot freely see us as his own children. For us to be God's own children, he says, "Come, don't go their way, so you can be my own." So what I'm trying to make you see is that the matter is in the Old Testament. You're seeing the matter again in the New Testament. If there is one thing that make God to accept that this is my child, this is my own, it relates to the extent to which the person separates himself from the world. Separate yourself. Once you're not separating yourself, you know what I've come to discover? Once somebody is not separating himself from the world, the person will not enjoy the full benefit of sonship. He says, "Come, and I will be your father and you'll be my children." So the full benefit of sonship, you will not enjoy it. Maybe let me look at this thing that somebody was trying to explain. Maybe it will help further. Look at the Syrophoenician woman that came to Jesus Christ. She came to him and said, "Please pray for my daughter is ill," abee? Jesus Christ said you cannot take of the children's bread and give it to dogs. But the woman now said something. She said, "Lord, dogs normally eat crumbs." Where do you get crumbs? From under the table. From where does it come from? You know as they're eating, what drops? The woman now said that, "But dogs normally eat crumbs." And Jesus said, "Great is your faith." Jesus now healed her daughter, abee? To which means the woman got the crumbs. So healing is essentially a crumb from what we will normally eat. Even many children of God don't enjoy healing today. Just the crumbs, what will fall down from what we eat. Because if you look at it, he said by his stripes we were healed. Jesus died on the cross to take away our sin. But in bringing that salvation, some crumbs, some other things came with it. By his suffering, he did healing. By his stripes he gained peace. But it was his death that brought—the real thing he brought was salvation. But in bringing that salvation, some crumbs, some other things came with it. Are you getting it? Some other things came with it. But the essential thing he came to give—for God so loved the world that he gave his only begotten son, whoever believes in him should not perish but have eternal life. So what he actually came to give is eternal life. But there are some crumbs that are meant for dogs. As we are eating that eternal life, as we are enjoying the life, some crumbs fall from it, some things fall from it. Which means that healing is inside eternal life already, but it can drop. The crumb is actually part of the food. Am I making sense to you? So as you are eating it, you are eating it, some of the things will now drop. Possibly what can drop from taking eternal life? Eternal life cannot drop, because the food itself is eternal life. That is why an unbeliever can never ever have eternal life and enter into heaven. But an unbeliever can receive healing. Have you not seen people, unbelievers? Unbelievers can receive riches. Have you not seen pure unbeliever that are very rich? Unbelievers can get education. Those are crumbs that fall out of that thing that Jesus came to give. What he actually gave us is adoption as children. He made us to be children, by giving us eternal life. Although today you see some people, they want to pray, they say healing is the children's bread. It is not the bread. Because if it is the bread, Jesus would not give the bread to the woman. He said it only belongs to the children, but the crumbs was what she got. And you see it, that's why Jesus to explain that thing to you, the death of Jesus and every other thing. Now, you will notice something about this matter of our uniqueness. You notice that when we separate ourselves from the world, by that separation, by the way we live—if you go and look at what we read in the Old Testament. These people, they normally sleep with their sister. You don't sleep with them. They normally sleep with animals. You don't do it. They normally do this. You don't do it. If you read more, even ordinary things. God will say they should not babb their—they should not round their face because that is what they do in Canaan. But today, it's not rounding of the face that we use to know Gentiles. There are several things that Gentiles now do that we are not supposed to do. God wants a distinction. He wants to see his people living differently from others living differently. So when we came into the New Testament, he now brings that same law in a new way. Don't team up with unbelievers. What does light have to do with darkness? What does Christ have to do with devil? The temple of God with idols, abee? He now says, "But," the last place I'm going to is this. I like it in the way NLT put it. These verses 17, 18. It says, "Therefore," after he had said what does this have to do with this in verse 15, abee? He now says, "Therefore," if they have nothing to do, therefore come out from among them. It's not that we should leave the world, because we are all in the world. When he says come out, you don't come to heaven; that's not the way to come out. He's saying not teaming up. Come out, there's a distinct, have a separate way of living, be distinct. If they lie, you don't lie. That was why when we were growing up as Christians, people noticed that unbelievers, they wear their trouser one way, then we'll go and sew our own differently. We just wanted to come out, we wanted to be different. We were trying to look at if we—that was why nobody taught us that girlfriending was wrong. Because when we were growing up then, there was no disciple. I born born-again in the Anglican Church. In the Anglican Church service will be going on, the youth will be outside boyfriending, girlfriending. Nobody is talking. The parents too are not born-again, so they just feel that they are playing outside. But when I got—although now Anglican is experiencing revival too. So getting born-again then, I just noticed that those people who are not born-again, they have this way of life, hanging around girls. I said, "No, we don't want to be like them." It was later we began to see "don't make provision for the flesh." We didn't know all those laws then. It was as we grew older that we now know that oh, it is even making provision for the flesh when you stay seclusion with a boy. But we've got told that this is what they'll just be in seclusion, they'll like staying where people will not see them. We said, "Okay, we'll not go this way, we want to be different." But if you look at it, the first thing is that verse 17, he says, "Therefore, do what?" Come out. Now why is he saying come out? Therefore come out. Therefore come out! Since they have nothing to do, therefore come out from among them. "Come out, be separate." That is, come out distinct, abee? What will now happen? "Touch not the unclean thing, and I will do what?" Now I want to ask you a question. Have we not received us before? Are we not already children? What does light have to do with—have we not been received before? We have been received. Why is he saying receive again? Hope you're getting it. He says, "Come out and I will receive." That's why I like NIV, you know the scholar that used to write King James. That's why most scholars prefer NIV because of the choice of word. NIV in a way can help you understand some things when you compare with King James. It helps, and then amplified. Now he says, "And I will receive you." The point is, have we been received before? We have been received. Now, read on. He says, "And I will receive you," and what? "I will be a father to you." So are we not sons and daughters before? You see what he's trying to say at all? When we talk about our uniqueness, most Christians don't—in fact, particularly our youth. Although there are also adults that are also spiritual bastards. Our uniqueness is our separation. We separate ourselves to God. There's something about it. Now, look at it. We are children oh, we are all children. But those of us that team up with unbelievers, you know what he's saying? You will not enjoy what belongs to the children. You may be getting the crumbs, perhaps. But what belong to the children—what actually belong to the children is the fatherhood of God. It is not just the crumbs, it's not just God allow you to have academic success, God allow you to do this, you pray, you were healed. Unbelievers too can get all those ones, even if they are not children. You'll just be operating at the same level with unbelievers. What you'll be enjoying, the things you'll be getting, the real fatherhood. There are certain things that I—it's just like let me use a simple illustration for you. Maybe it will drive it home better. You have three children. One of them run errands, very obedient, do things well, all of that. The other one, tell don't lie, he will lie. Go to school, will not go to school. You will meet him on the street, will have changed way of—be doing something. Do you notice that in your operation, that other one that obeys will enjoy more benefit? For example, if they both become 18 years old, you'll be more rested to give the one that is obedient and responsible, "Oya, take my bank account, go and withdraw money with my ATM." But the one that normally tell lie and steal, for you to say, "Take my ATM," although he's a child too. But things that are of great value, you'll be withholding. Not because you hate him. But because he's not responsible as a child, you'll be withholding those things. When it comes to okay, take the car, go drive to Abuja, do some things for us. You will not want to give him. You will not be sure that he will not go and bring some people on the road, because he doesn't normally obey you. The one that obey you say, "Okay, go to Abuja," because you are sure he will obey. You see that you start releasing things of great value to one. You will not throw away the other child, he's still your child. But you'll be waiting for when he will become responsible too. You'll be praying God let this child become responsible too. But you will not release things, you'll be waiting. That is what happens to those who are not separated. It's not as if God will cast them away, they are no more his children. But it is the crumbs—the real fatherhood, things that have to do with eternal life, treasures, the voice of God, the things of God, the plans of God, the secrets of God—Bible says the secret of the Lord are with those that fear him—God's secret, the inner mind of God, the things that God is thinking, maybe for the nation, maybe for the family, things to come, deeper, deeper revelation. God will keep it away. But you will see them. And that's why sometimes when I see people, they say, "Ah, it's good to be a Christian oh, I write my exam and I pass." I just laugh. You don't need to be a Christian to write exam and pass. A Muslim, a Hare Krishna can write exam and have excellent. Those are crumbs. They are not the things that prove sonship. They are things—and the reason why God give those things is in Romans chapter 2. Why God give those crumbs. Why God allow them to eat crumbs. You'll be wondering. Romans chapter 2, it will give you why does God allow unbelievers to eat crumbs. Now, look at Romans chapter 2 verse 4. read NIV. "Will you show contempt for the riches of his kindness, and tolerance, and patience? Not realizing that God's kindness leads you toward repentance?" Do you see it? Do you see who he's talking to? If you want to know that now, go and read from verse one. He says, "Talk to people who continue in sin." Such things as I was talking about. You'll see it in Romans chapter 1, chapter 2. He said effeminate, idol worship, all is in Romans chapter 1, chapter 2. He said you are judging others you are condemning others. He said look, God's kindness and everything is to lead you to what? God is showing his kindness so that they can say, "Ah, me that I tell lie, God still protect me. This God is good oh. me I suppose to change oh, with all this that God is doing for me, I'm not supposed to give my life to this God? Should I not serve this God? Should I not give my life to this God?" You get it? That is why God is showing the kindness. Look at it in NLT, NLT bring it out very well. He said, "Don't you see how wonderfully kind, and tolerant, and patient God is with you? Does this mean nothing to you? Can't you see his kindness is intended to turn you from your sin?" God's kindness is intended to turn unbeliever, that's why you see God's crumbs, oya let them pass, let them eat the crumbs, let them education, protection, healing, they say, "Ah, if I'm really a sinner, why God still protecting me? if I'm really bad God should have killed us. if I'm really bad like that God should have killed us." And that is what unfortunately now, many believers now place themselves within crumbs, and they are rejoicing in crumb. "Ah, I worked eh, look at the goodness of God, I got job with Shell! God is so good, God is so—" Those are crumbs! It doesn't mean they are not good. But understand that even Gentiles—sonship is not meant for you. Crumbs should be falling out of sonship. You should be at the table, eating for the pieces that comes. You should be—there is something higher and bigger that you are eating, that include the other thing that you are calling crumbs. And that is the fatherhood of God. The fatherhood, where the things you do, everything is emanating from your intimacy you share with God. He say, "No my daughter, don't do this, turn this way. No, do this. No, do that. No, no, no, there's this plan I have for you." That is where it is flowing from, the fatherhood. What I'm trying to say as we close this meeting—it's almost getting towards around 11:30 something. I don't want to exceed 12. What I want you to feel is that there's a uniqueness. There's something that separates, and that's our separation. We separate ourselves to God. There's something about it. Now look at it. As small as separation is, the consequences are very great. Very, very great. The consequences. They are very great. The kind of thing it separates you from. Consequences are great. Just that separation, making sure—and that is why he says so I can receive you. Let me now explain that. In 1st John chapter 2 from verse 15. Bible says God said, "Love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world, the lust of the flesh, the lust of the eye, the pride of life, they are of the world. The world passeth away and the lust thereof, but he that doeth the will of God abideth forever." If you now go to James chapter 4, he now says friendship with the world is what? Enmity with God. So once we team up, no man can serve two master. You either hate one and love the other. Or else, you despise the other and accept this one. You can't serve the two. That is what I'm telling today, why many Christians remain spiritual dwarfs. They are dwarfs. They cannot grow. They cannot move on. You can't differentiate them from unbelievers. Their tastes, their values, they are not different. Because it's not as if they are not believers. But there is something serious. He said, "Don't touch so I can receive you." That "receive" there is not the receive into sonship because they are already sons. They are already children of God. It is the reception into the privileges, the benefits, the consequences of eternal life that we got in Jesus. So that you don't stay at the—around the surface line that touches the circumference. That touches circumference of a circle, tangent. You know a tangent? You've forgotten your mathematics. So that our spiritual life will not just be like this. This is the fullness of God oh, the circumference of the circle, a straight line. You don't enter into the core. That is what our uniqueness does for us. Our uniqueness, that separation which is our uniqueness help us not just to be a tangential Christian, tangent. We are able to go down. We leave the place of the dogs that eat crumbs. That is what if you look at some Christians, the whole essence of their—the whole operation of God around their life is crumbs. I will close with this, let me use another illustration to illustrate this thing again. Look at Jesus, the disciples, and the multitude. I believe you have gotten the essence of the message now. So I can just summarize it this way. Now look at Jesus, the disciples, and the multitude. Let's ask ourselves some very simple question for you to know this matter of crumbs and the bread. You know Jesus said I am the bread of life. He didn't say I'm the healing of life. But from the bread, crumbs can fall, healing, all those things can fall. Now look at it. Look at Jesus, the disciples, and the multitude. How many miracles—Jesus did a lot of miracles abee? Miracles, signs, wonders. How many miracles of all the miracles that were done that was for the disciples? You can remember two. Peter's mother-in-law that was ill that Jesus went to heal in the house, abee? Then when they wanted to pay tax, that Jesus said go to the fish and bring money. Do you notice that for the disciple, hardly was miracles, signs, and wonder done for them? But the multitude as they come: healing, deliverance, oya, oya, crumbs. Crumbs! Whether you know God oh, whether you don't know God oh, crumb! Even resurrection, crumbs so that they can believe that Jesus is the Christ. It's a sign. God show the goodness so that he can save them. But for those who already with him, what did he say was meant for them? Go and look at Matthew chapter 13. What did he say was meant for those who already with him? I keep telling, that's what I've been telling believers in recent time. You have lost your uniqueness, the benefit of the fatherhood of God. Separate yourself! Separate yourself! We couldn't get to this point in kingdom life, we'll later get to these points later. Now look at Matthew 13. Let's look at the word of Jesus himself about what he was giving the disciples. This is not somebody talking. Look at what Jesus after the parable of the sower, the disciples was asking him some question. Read NIV, read from when he rounded up the parable, and disciple was asking him some question. Read from verse 8. [Speaker 3] Still other seed fell on good soil, where it produced a crop. The disciples came to Jesus and asked, "Why do you speak to people in parables?" He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and he will have abundance. Whoever does not have, even what he has will be taken from him. This is why I speak to them in parables. Though seeing, they do not see; though hearing, they do not hear or understand." [Speaker 1] Do you see something? He was giving them healing. He was giving them resurrection. He was giving them miracle. But what was he not giving them? The secret of the kingdom. He said even what they have will be taken from them so that they will not have. Why? "I speak to them in parables." They don't need to understand the kingdom. Oya, just be eating the crumbs, crumbs. They don't need the eternal life, the real life, it's me. They don't need to know. Oya, oya, oya eating crumbs, crumbs. But as far as the mysteries, the secrets of God are concerned, it is not meant for them. It is meant for you. Have you seen something? This is Jesus oh! That's why you see—if perhaps they might believe and leave the place of multitude and become disciples. So today, it's the same thing inside the church. There are disciples, there are children of God who are following God as multitude. There are those who are following him as disciples. Those ones they deny themselves, they take up their cross, they forget about themselves, they are concerned about the interest of the Lord, they seek first the kingdom of God, they separate themselves unto him. They are going with him. What happened? The secret. Look at it. The more you get the secret of the kingdom, Peter, James, John, all of them—as they got the secret of the kingdom, what happened later? They became workers of miracle, not collectors of miracle. They became givers of healing. They were now giving the shadow of Peter. He became givers of the healing. As he got the mystery, as he's eating the bread, you see the crumb begin to fall out again. The crumb begin to fall out from him. "Silver and gold I have none, such as I have, I give unto you, rise up and walk!" He was giving out the crumbs again because he had been eating the bread. You see, the crumbs begin to fall out. When God begin to concentrate crumbs upon your life, you are a multitude, you are not a son. You have not gotten that second "I will receive you." So there are two level of reception. There are believers oh, that God is dealing with them is at the level of the crumbs. And they'll be excited, "Iya!" They'll be jumping. They don't understand the mystery. Men who are getting the mysteries of the kingdom as they're doing those things later, the crumbs will be falling out of their life. The crumbs. Because crumbs must come out of bread. Ah, bread is the children's portion, not crumbs oh! In the name of Jesus Christ! Jesus is that bread of life. Bread is the children portion, not crumbs oh, God! In the name of Jesus Christ! Thank you, eternal father. Blessed be your holy name, our God. In Jesus' name we pray. Amen. Our father, our eyes are on you this afternoon. We really wish all our other members are here because of this body we wanted to share with the younger generation. It so much pain us that some of them are not here this afternoon to hear these things. But Lord, we are praying. We are praying, first for we who are here. O God almighty, whatever the enemy is using to keep our youth, our children at the level of operating as dogs, operating as multitude, satisfied with crumbs, O God, let a fire, a fresh fire of revival burn in their soul that will make them to become dissatisfied with that level and come to the level of true sons, separating themselves, O God, where you receive them as sons and daughters to eat bread. Bread is for the children, not crumbs. In the name of Jesus! I come against every spirit of distraction, every satanic operation, every satanic working, every spirit of this age, everything that the enemy have planned here and there to make sure that there is no transfer from we the parents to our children. Lord, I pray every working of the devil, I destroy them by fire! In the name of Jesus! Let there be a transfer! Our children will not stay at the level of dogs in the name of Jesus! They will come to where their position is. Son, something is meant for the children. Bread is what is meant for the children, not crumbs. In the name of Jesus Christ! I pray for all those ones who are not here this afternoon. Lord, I pray let the blessings of this meeting, O Lord, meet them wherever they are in the name of Jesus Christ! Lord, I beg you for those of them who could not make it today. Lord God, maybe by way of—I don't know whether by way of repeating this thing, either in this meeting or in some other meetings, Lord—any, I don't know how you will do it, but Lord work it such that Lord they too will not stay at the level of dogs any longer. They will come to the level of sons in the name of Jesus Christ! Jesus is that bread of life. Bread is the children portion and not crumbs oh God! In the name of Jesus Christ! Thank you eternal father. Blessed be your holy name. Lord, cause a revival that will bring a separation. A separation! Not to touch the unclean thing. Ah, separation, separation unto God, separation unto God, separation unto God as children in the name of Jesus Christ! Thank you father. In Jesus' name we pray. Amen. [Singing] Hallelujah to the Lord. Hallelujah to the Lord. Hallelujah to the Lord. He is in Zion. He is in church. His name is Zion. His name is Jesus. His name is Jesus. His name is Jesus. He is in Zion. He is in church. His name is Zion. His name is Jesus.